December 9, 2015
Scripture Reading: Matthew 1:4-5; Ruth 1
4Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
1In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. 2The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
3Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
6When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
8Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. 9May the Lord grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud 10and said to her, “We will go back with you to your people.”
11But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
14At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
15“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
16But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18When Naomi realized that Ruth was determined to go with her, she stopped urging her.
19So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”
20“Don’t call me Naomi, ” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”
22So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
Questions for Reflection:
The story of Ruth is one of the greatest stories of loyalty recorded in literature. In the beginning of chapter 1, we are presented with the challenges that Naomi’s family are facing. What has happened to Naomi’s family? Why does Naomi say that it is impractical for Ruth and Orpah to follow her back to Israel? How do the two daughter-in-laws respond to Naomi’s plan to move back?
Ruth was taking a tremendous risk in coming to Israel with Naomi. A widow would have been unprotected, without the means to meet her needs. Widows were treated as a lower class of citizens, often without voice in the decisions made that had a profound impact on the lives. Yet into this situation, Ruth makes a profound promise to Naomi. Read Ruth’s promises in verses 16 & 17. What do you learn about Ruth’s character in this passage?
What is amazing is that Matthew chose to include Ruth in the geneaology of Jesus. He could have easily just used Boaz’s name and ignored Ruth. The fact that Ruth was a Moabite would have seemed scandalous at the time. In fact, Jewish law required that Moabites be excluded from the faith community for 10 generations. Why would Matthew include her in the story if he wasn’t required? What can we learn about how God views other people groups from this inclusion of Ruth, the Moabite?